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・ Mark Shulzhitskiy
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Mark Silk
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・ Mark Simmonds (saxophonist)
・ Mark Simmons
・ Mark Simmons (American football)
・ Mark Simmons (author)
・ Mark Simmons (boxer)
・ Mark Simmons (cricketer)
・ Mark Simmons (Oregon politician)
・ Mark Simms
・ Mark Simo
・ Mark Simone
・ Mark Simoneau


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Mark Silk : ウィキペディア英語版
Mark Silk
Mark Silk is a professor of religion in public life at Trinity College (Hartford, Connecticut), where he directs the (Leonard E. Greenberg Center for the Study of Religion in Public Life ) and serves as editor of ''Religion in the News.'' He was born in Cambridge, Mass. in 1950 and graduated from Harvard College in 1972. In 1982 he earned a Ph.D. in medieval history from Harvard. He was editor of the ''(Boston Review )'' from 1985 to 1986, and worked as a reporter, editorial writer, and columnist for the ''(Atlanta Journal-Constitution )''
Silk is the author of ''Spiritual Politics: Religion and America Since World War II'' and ''Unsecular Media: Making News of Religion in America'' and co-editor of ''Religion by Region,'' an eight-volume series on religion and public life in the United States,〔(Religion in the News Current Staff )〕〔(Front-page Religion ), ''New York Times'', 1988-4-3〕 With Andrew Walsh he wrote the series summary volume, (One Nation Divisible: How Regional Religious Differences Shape American Politics ), published in hardcover in 2008 and in an undated paperback edition in 2011.
In the 1980s and 1990s Silk was a regular contributor to the ''New York Times'', contributing essays and book reviews on feminist theology,〔(Is God a feminist? ), ''New York Times'', 1982-4-11〕 new religious movements,〔(Outsiders welcome ), ''New York Times'', 1989-6-18〕 Jewish identity, and other religion-related topics.
〔(Styles of Jewish Identity ), ''New York Times'', 1998-5-7〕 In 1984 he traced the use of "Judeo-Christian" in American culture.〔, "Notes on the Judeo-Christian Tradition in America," ''American Quarterly'' 36(1), 65-85.〕 In 1995 he argued that the American news media approach religion with certain Western religious preconceptions that do not always do justice to the varieties of religious belief and behavior. In 2005, he traced the history of the idea of civil religion through changing views of the figure of Numa Pompilius, the second king of Rome.〔“Numa Pompilius and the Idea of Civil Religion in the West,” ''Journal of the American Academy of Religion'' 72, no. 4 (December 2004), 863-96.〕 Since 2007 Silk has blogged about religion in public life at (Spiritual Politics ).
==References==



抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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